![]() Greco-Roman Wealth Ethics 3.1 Introduction 3.2 Friendship 3.2.1 The Character of Ideal Friedship 3.2.2 The Benefits of Friendship 3.2.3 The Social Status of Friends 3.3 Patronage 3.3.1 Services Rendered 3.3.2 Rural Patronage 3.4 Euergetism 3.4.1 Types of Euergestim 3.4.2 Distribution according to Status 3.4.3 Purposes of Euergestim 3.5 Minor, Disinterested Charity 3.5.1 Higher Priorities than Charity 3.5.2 Evidence for the Popular Pratice of Charity 3.5.3 Charity in Philosophical Ethics 3.6 Conclusion Chapter 4. Wealth Ethics in Ancient Judaism 2.1 Introduction 2.2 Righteousness and Riches 2.3 Affluence and Injustice 2.4 Criticism of the Rich and Riches 2.4.1 Reactions against the Rich 2.4.2 The Corrupting Influence of Wealth 2.4.3 Idolatry 2.4.4 Relativization of Wealth 2.4.5 Ephemerality of Wealth 2.4.6 Retribution 2.4.7 Reversal 2.4.8 Divestiture 2.5 Care for the Poor 2.5.1 Tithes and Heave-Offerings 2.5.2 Sabbath and Jubilee Years 2.5.3 Soup Kitchens and Community Chests 2.5.4 The Pratice of Private Charity 2.5.5 Motivation to Charity 2.6 The Lifestyle(s) of Essence Communities 2.7 Conclusion Chapter 3. Introduction 1.1 History of Research 1.1.1 Bi-vocational Solution 1.1.1.1 Hans-Joachim Degenhardt 1.1.1.2 Hans-Josef Klauck 1.1.1.3 Kyoug-Jim Kim 1.1.2 Interim Solutions 1.1.2.1 David Peter Seccombe 1.1.2.2 Vincenzo Petracca 1.1.3 Litrary Solutions 1.1.3.1 Gerd Theissen 1.1.3.2 Wolfgang Stegeman 1.1.3.3 Friedrich Wilhelm Hom 1.1.4 Personalist Solutions 1.1.4.1 Luke Timothy Johnson 1.1.4.2 Hans-Georg Gradl 1.1.5 Summary 1.1.6 Excursus: The Influence of Luke on Liberation Theology 1.2 Outline Chapter 2. ![]() Table of contents : Cover Dedication Acknowledgments Table of Contents Abbreviations Chapter 1. ![]()
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